Tree of Life made of Rock Crystal with no less than 1000 gemstones.

The Biblical Tree of Life (Hebrew: עץ החיים; Etz haChayim) is mentioned in the Book of Genesis in verse 2:9 as the tree that, along with the Tree of Knowledge of Good and Evil, was planted by God in the Garden of Eden (Paradise) and whose fruits grant eternal life (immortality). After Adam and Eve had eaten from the tree of the knowledge of good and evil, the Bible writes that both were banished from the Garden of Eden to prevent them from eating from the fruits of the tree of life: "Then the LORD God said, 'The man has now become like one of us, knowing good and evil.'" Now I want to prevent him from also picking fruits from the tree of life, for if he were to eat them, he would live forever." The Tree of Life is depicted in various examples of sacred geometry and forms a central point in Kabbalah (the mystical study of the Torah), where it is represented as the sephirot. The Germanic Tree of Life. The Irminsul was an important sanctuary for the Saxons of the eighth century AD, presumably with great symbolic significance. It is mentioned and briefly described in the Annales regni Francorum, the Translatio St. Alexandri by Rudolf of Fulda, and in the Gesta Hammaburgensis ecclesiae pontificum (Book I, chapter 8) by Adam of Bremen. Both of the latter use exactly the same words and describe the Irminsul as a large, upright wooden pillar that, according to the Saxons, supported the entire world. Adam of Bremen, however, says that he took the information from Einhard (c. 770-841). However, his work has not been preserved. In Einhard's words according to Adam of Bremen: They also worshipped a wooden trunk of no small size erected high under the open sky, calling it Irminsul in their native tongue, which is called universalis columna in Latin, as if supporting everything. Translated, this means: They also used to venerate a wooden trunk of no small size that was erected upright under the open sky, which they called Irminsul in the language of their homeland, which in Latin is called universalis columna (= the universal column), which as it were supported everything. The Kabbalistic Tree of Life is a model with which Hermetic Kabbalists symbolically represent the entire universe and its creation. This tree of life has a different form than the one known to Jewish Kabbalists. The first publication in which this Tree of Life appeared was Athanasius Kircher's Oedipus Aegypticus from 1652. Robert Fludd adapted and included this diagram in his Complete Works from 1617.